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| aker:collected_works:cw6 [2015/10/05 13:25] – janus | aker:collected_works:cw6 [2015/10/30 22:16] – janus |
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| §788 "...means "leading back." I use this term to denote a method of psychological interpretation which regards the unconscious product not as a //[[#Symbol|symbol]]// but //semiotically//, as a //sign// or //symptom// of an underlying process. ... The reductive method is oriented backwards, in contrast to the //[[#Constructive|constructive]]// method, ... The interpretive methods of both [[wp>Freud|Freud]] and [[wp>Alfred//Adler|Adler]] are reductive, since in both cases there is a reduction to the elementary processes of wishing or striving, " | §788 "...means "leading back." I use this term to denote a method of psychological interpretation which regards the unconscious product not as a //[[#Symbol|symbol]]// but //semiotically//, as a //sign// or //symptom// of an underlying process. ... The reductive method is oriented backwards, in contrast to the //[[#Constructive|constructive]]// method, ... The interpretive methods of both [[wp>Freud|Freud]] and [[wp>Alfred//Adler|Adler]] are reductive, since in both cases there is a reduction to the elementary processes of wishing or striving, " |
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| <fc green>xRef [[aker:collected_works:cw7#iv_the_problem_of_the_attitude-type|CW 7 The Problem of the Attitude Type]] | <fc green>xRef [[aker:collected_works:cw7#iv_the_problem_of_the_attitude-type|CW 7 The Problem of the Attitude Type]]</fc> |
| === 46. Self === | === 46. Self === |
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| "In practical psychology, therefore, we would do well to make a rigorous distinction between the image or //imago// of a man and his real existence. Because of its extremely subjective origin, the //imago// is frequently more an image of a subjective functional complex than of the object itself. ... it is better to regard it <fc green>(the //imago// )</fc> as an image of the subjective relation to the object." | "In practical psychology, therefore, we would do well to make a rigorous distinction between the image or //imago// of a man and his real existence. Because of its extremely subjective origin, the //imago// is frequently more an image of a subjective functional complex than of the object itself. ... it is better to regard it <fc green>(the //imago// )</fc> as an image of the subjective relation to the object." |
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| === Symbol === | === 51. Symbol === |
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| §814 "Symbolic and //semiotic// meanings are entirely different things. ... A symbol always presupposes that the chosen expression is the best possible description or formulation of a relatively unknown fact, which is none the less known to exist or is postulated as existing." | §814 "Symbolic and //semiotic// meanings are entirely different things. ... A symbol always presupposes that the chosen expression is the best possible description or formulation of a relatively unknown fact, which is none the less known to exist or is postulated as existing." |